When tragedy strikes, they must confront the true cost of standing by their convictions.
When Mel Gibson unveiled his upcoming World War II drama about the first conscientious objector to be awarded a Medal of Honor, he had five words to describe the soldier: 'Real heroes don't wear Spandex.'Gibson's Hacksaw Ridge tells the true story of Seventh Day Adventist Desmond Doss, who enlists in the Army determined to save lives on the front line as a medic, but refuses to carry a gun on moral grounds.
that's like when you hear about mothers who lift trucks off babies,' said Garfield.
This long-time senior staff member at the Hazor excavations suggests that Hazorite rulers and elites enforced a dominant ideology, which the populace contested, resisted, and ultimately revolted against due to the political and religious impositions.
While she notes that the other of the two possible explanations for the destruction is military conquest, she completely rules out this option because “there is no archaeological evidence of warfare, such as human victims or weapons, anywhere in the site.” Zuckerman’s theory aside, most maximalistic archaeologists and conservative biblical scholars attribute this destruction to the Israelites, mainly due to the “intentional desecration of shrines and cultic objects,” including decapitation and the severing of the hands of the cultic figures and idols, which is considered “a practice unique to Israel.” However, Hoffmeier refuses to assign this Israelite destruction to Deborah and Barak, objecting that Wood invented an attack on Hazor not claimed in the text (Judg 4).
Wood, who mainly presents archaeological evidence to support his case, even declares that “the 13th-century Exodus-Conquest model is no longer tenable.”[While this debate cannot be settled in the present article, nor can space be devoted here to the issue of the alleged Ramesside connections with the store-city of Raamses or the problem of archaeology not being able to “provide any trace of Israelites [in Canaan] before the Iron Age (shortly before 1200 B. E.),”[ an examination of one aspect of this issue is in order: namely, the destruction of Hazor that is recorded in Joshua 11.
The importance of Hazor’s contribution to the debate on the timing of the Exodus cannot be underestimated, as “Hazor provides the only possible evidence for an Israelite conquest of Canaan in the late 13th century” BC.[ Hazor—strategically located on the Great Trunk Road, which is the main commercial highway that cut through Canaan and was part of the principal military route throughout the Late Bronze Age (1550–1200 BC)—thus is at the center of the debate over the timing of the Exodus, since it was both destroyed by Joshua and destroyed in the 13th century BC.